Romanesque architecture was in the wall. Gothic
architecture will be the negation of the wall. Its replacement by glass walls
: the stained glasses.
1. The ogive.
The invention of the ogival vault involves to make that,
on the vault point which receives the
most pressure, the forces are returned toward the outside. The cross-vault
(or groin vault) is produced by the intersection at right angles of two vaults.
The vault weighs on that point. But, rather to weigh downwards like a direct force, perpendicular to the soil, it weighs sidelong. The weight is dispersed toward four directions.
2. The ogival vault.
The Gothic cathedral is a treatise of architecture.
It is enough to see it, to understand the strengths game which is presents in
the vault and the pillars.
The ogival vault can take two forms : the domical
vault, which is made of a succession of domes, because the cross vault is highest than the top of the arches formeret or doubleau.
The segmental vault
which is given by the lifting of the arches formeret and doubleau, to align
them on the cross vault. So, the vault
appears regular.
3. The erection of the wall.
Several solutions were used successively or
simultaneously to erect the church. First, the formeret arch.
a. The formeret arch.
Drowned in the wall, parallel to the great arcade
which marks out the nave, span by span,
opening on the nave collateral, the
formeret arch reinforces the structure, following the principle above exposed :
throw the forces on both sides and, by the way, divide these forces by
half, rather than to receive them perpendicular
b. The slimming down of the supports.
The reinforcement of the wall relies also on
another kind of building. We can use the stone like it leaves the quarry :
horizontal strata which promotes the elasticity. But we can also use the
stone in another way : vertically, with vertical strata. This promotes the
solidity. That building is most rigid. That is the Gothic builders solution. In
the same time, the support is thinned and most light.
c. The first Gothic (12th century) : Saint-Denis, Noyon,
Notre-Dame-de-Paris.
(Saint-Denis, in the 19th century)
c.1. - Marienval (below) : a Romanesque church with the
first ogival vault.
c.2. - Laon -(below) : typical of the first Gothic : the
four floors : the great arches, the gallery, the triforium and the high
windows.
The first Gothic often appears like a perfect Romanesque architecture (Noyon, e.g.). Its essential characteristic is the
development of the ogive, naturally, and also the arche formeret and the high
gallery. That gallery is erected on the collateral, creating a floor which
allows to support the nave wall and, by this way, to gain in height.
(From top to bottom : high windows, triforium,
galleries, great arches)
4. The flying buttress and the classical Gothic
(First half of the 13th century).
The appearance of the flying buttress allows to
dispense with the erection of the galleries. The vault "weighs" on
the wall, on the two sides. The gallery reinforced the sides. The flying
buttress is taking the forces and drives them outside the wall in the
abutment and, from there, to the soil.
Without the galleries, the wall is able to
hollowing itself out more. It is replaced by a glass wall : the stained
glasses.
(From top to bottom : flying buttress with double flight, wall under gutters, abutment load (pinnacle), abutment, collateral, nave)
-
Chartres, Reims, Amiens, Bourges, Le Mans.
(Extract of Le défi des Bâtisseurs - La cathédrale de Strasbourg Arte 2012)
5. The glass ark and the Radiating Gothic :
(Second half of the 13th century).
The wall once disappeared, only subsist the
"ribs" and, between them, the stained glasses. The Sainte Chapelle (below),
in the Île de la Cité, in Paris, is a glass building (as those which are
built nowadays). Here we are to the antipodes of the Romanesque architecture
based on the stone wall. The rose window (a radiating sun which is the origin
of the name attributed to the style of that period) is obviously one of the
most beautiful and most persuasive
demonstration of that architecture so
elegant (in the sense where we say that a mathematical proof is
elegant).
6. The stained glass.
a. General features : the symbolic.
The cathedral is doubtless an ark where are
taking refuge those which want to be safe. But it is also the foreshadowing of
the God's City. In that sense it has to appear like a jewellery box where
abound precious stones. The stained windows give at the light which goes into
the church, the same reflection as these stones.
Furthermore, because the stained windows often
depict saints, they are as the Lord Court which is sitting with God, on both
sides of the tabernacle where God himself resides.
b. Its evolution.
Furthermore, the stained glass evolution
teaches us something essential concerning its signification. In the Romanesque
period, the stained glass is little, it has not a lot of colors. Only a bit of
light is able to enter the church by those windows. And also, because of these
colors, it transforms that light.
More the disappearing of the wall and its
replacement by the glass is progressing, more the colors are gaining intensity
(often "dark" : red or blue). As a result the light doesn't go into
the building more than before. The
increase of the stained glasses has not for aim to illuminate more the church.
The reason is that the aim of the stained glass is
not the illumination but the transmutation of the earthly light in a celestial light. In the God's House,
the sun light doesn't take place. One has to a divine light. The stained glass
is the philosopher's stone which following the transmutation.
7. The flamboyant Gothic. (End of 14th
century and 15th century).
In the Classical Gothic we were able to follow
the ribs of the columns and arches and, by that way, in a glance, to understand the architecture of the cathedral. In
the Flamboyant Gothic, the eye is lost in the complexity of the nerves which
the aim is not architectural but decorative, even spectacular.
This Gothic is named "Flamboyant" because
the columns and the arches, using the counter-curve, mime the grace (which will
said “Mannerist” in the 16th century) of the rising flame. It is an exotic
style, with a great lightness in which some wanted to see a
"decadence" of the Gothic style.
(Oxford Divinity School)
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